Concept of Haj

THE MAIN PURPOSE/OBJECTIVE OF SALAAT

The purpose of Salaat CONGREGATIONS at local locality (Under NIZAM-E-MASAJID) to INTERNATIONAL CONGREGATIONS (HAJJ) is that the REPRESENTATIVES of the UMMAT FOCUS and Ponder, with MUTUAL CONSULTATION (امرهم شورى بينهم), on the REQUIREMENTS OF SOURCES & RESOURCES for STRENGTHENING the FOUNDATIONS OF NIZAM-E-SALA’AT AND FOR THE DEVELOPMENT OF MANKIND (NIZAM -E-RABOOBIAT); UNDER ISLAMI FALAHI RIYASAT ( قرانى نظام)

KA’ABA کعبہ


کعبہ کو المسجد حرام کہہ کر بھی پکارا گیا ہے ۔

The Sacred Masjid; The “Ultimate Center” for the Unity & Development of the WHOLE HUMANITY.

2: 149 & 150 (Al-Baqarah),
2: 196 (Al-Baqarah), 2: 2175: 2 (Al-Ma’eedah),
8: 34 (Al-Anfaal), 9: 7, 19 and 28 (Taubah),
17: 1 (Bani Isra.Israel), 22: 25 (Al-Hajj),
48: 25 (Al-Fath)

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KIBLA قبله


That TOWARDS which ONE consistently REMAINS FOCUSSED وہ جسے ہر وقت سامنے رکھا جائے


  1. Always remains in front of our eyes.
  2. The Purpose/Way of Life
  3. The CENTRAL & HIGH level of Mind set/Psyche and its PRACTICAL Application (فکر و عمل)

    4. For the above purpose, the CENTRAL MANIFESTED/PHYSICAL PLACE is called KIBLA.

    KIBLA of Jews and Christians was BAIT AL-MAQDAS بيت المقدس



    But, as this became the PART of Bani-Israel therefore, it could not be the CENTER OF ISLAMIC WAY OF LIFE.
    Our beloved NABI/RASOOL, after Hijrat, ESTABLISHED THE FOUNDATIONS OF ISLAMIC STATE in MADINA but, It was his ERNEST DESIRE that they should be the CUSTODIANS OF KA’BAH in MAKKA.
    Allah promised it and so it happened (2:144).
    The CENTRAL PURPOSE behind KA’ABA being declared as QIBLA, was to find out those people who were following Nabi saws. (2:142 & 143).
    IMPORTANT NOTE:
    Nowhere in Quran, it is mentioned that our beloved NABI/RASOOL used to offer his Prayer facing بيت المقدس and later changed his direction towards MAKKA.
    Also, it is NOT mentioned in Quran to FACE towards KA’ABA while praying.

    22: 30 (Al-Hajj) حالت إحرام میں حرمات الله كى تعظيم كرو


    22: 30 (Al-Hajj) حالت إحرام میں شکار کی ممانعت ہے ۔


    5: 96 (Al-Ma’eedah) لیکن صرف خشکی کے جانور کی ۔


    If we go against the COMMAND then one has to offer KAFFARAH كفاره.
    NOTE: The word IHRAM إحرام is NOT mentioned in Quran.